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Top 5 Natural Homeopathic Remedies for Dandruff

Top 5 homeopathic remedies for dandruff

How often it is that we get to see commercials on television or in glossy magazines promoting anti-dandruff hair care products! Dandruff is such a commonly occurring problem that it is not only a irritant from the fashion point of view, as all these ads highlight, but is essentially a medical problem that affects almost every second person and almost all age groups.Homeopathic remedies for dandruff are very effective in treating it Naturally and also ensure a permanent recovery from it.

Dandruff is a condition characterized by the shedding of dead cells from the skin of the scalp but it is not confined to the head and can also affect the ears, eyebrows, sides of the nose, beard, and the hairy part of the chest!. It can manifest itself on any part of the body with hair follicles.Dandruff is also referred to as seborrheic dermatitis or serborrhea. When occurring in infants, it is popularly called a “cradle cap”, which usually disappears after a few months to reappear at a later age, while among teenagers it is more commonly known as “druff”.

Signs of dandruff

Dandruff is often mistaken for a dry scalp but it is more than that. When skin cells die, a certain amount of flaking is considered normal. But in this condition, there is a great amount of flaking that becomes chronic and is coupled with redness and irritation on the scalp.Though it affects all age groups, its incidence is pretty high among post-pubertal people and teenagers in particular complain of this problem often. Some people are afflicted by it chronically, while others may exhibit periodic patterns, with dandruff clearing up at intervals and then recurring, especially during winter months.

It basically resembles a dry flaky sheet on the scalp punctuated by areas of pinkish or reddish swollen skin. Some people exhibit no scalp symptoms but only witness white flakes on their shoulders, particularly noticeable on dark clothing, something that all those anti-dandruff shampoo ads keep harping on!In cases of acute dandruff, however, people can experience severe itching, burning or uncontrollable scratching.Dandruff can thus become a source of constant social embarrassment, especially when it is so severe that the high amount of flaking shows on dark clothes or the person is left scratching the scalp every now and then.

 Causes of dandruff

The primary factors responsible for this condition are a skin oil commonly known as sebum or sebaceous secretions, certain metabolic byproducts of micro-organisms in the skin or individual triggers such as an allergy to chemicals contained in hair shampoos, sprays, gels, oils or even some anti-dandruff cures.It is also believed that too much perspiration and climatic changes, too, can contribute to the development of dandruff.

 Natural Homeopathic remedies for dandruff

The biggest advantage of using  homeopathic remedies for dandruff is that it provides a holistic approach to healing as it treats not only the symptoms but also the root cause of a disease or disorder, with hardly any side-effects.In case of dandruff, the homeopathic remedies can be customized to suit the specific requirements of a case. Broadly, I have found the following to be the five best cures for dandruff:

Kali Sulph For profuse creamish- yellow scaly dandruff .

This is a great naural homeopathic  medicine for dandruff that is yellow in color .   I have found it to work well in most cases of dandruff and scald head.

 Thuja -Homeopathic medicine for white Scally dandruff

I have found this  this natural remedy is most suited for cases of white scaly dandruff, hair dryness and flakes falling off.

Phosphurous- Natural Homeopathic remedy for Dandruff with falling of hair

I often  take the help of this medicine in treating patients with persistent itching of the scalp, with hair falling off in large clumps.

Homeopathic Medicine  Sanicula  is  ideal cure for cases of profuse scaly dandruff. Badiaga: I find that this remedy is quite effective for cases where the scalp becomes sore and dry, tatter like.



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Myths About Homeopathy

Myths About Homeopathy

Among the many myths, the biggest amongst all is the false notion of homeopathic treatment being a slow treatment. Is homeopathic treatment really  slow ? How slow is homeopathy? It’s a question that every homeopath has to answer a million times a during his lifetime

The real answer is that it is as slow  or fast as the nature gets.  To understand this,  one has to understand the basic principle underlying homeopathy . Homeopathic medicines work on the principle of like cures like. This means that a similar impression like that of the disease is given to  the body in the from of medicine . This in turn incites a small reaction in the body which fights the disease. In simpler terms, it means that homeopathic medicines stimulate body’s own healing processes. This is the basic principle of homeopathy, so the speed at which homeopathic medicines cure a disease is largely governed by the way our natural restorative process of our body respond. Thus Homeopathic medicines are not slow in action they are as slow or as fast as our body’s healing system reacts. Body’s healing reaction is dependant on many factors. The intensity of disease, nature and the time since its been in the body and to some extent the over all vitality of the body  have major outcome on the speed at which our body cures it self. For example a long standing (20 years or so) case of eczema would take a coupe of months to be totally cured. On the other hand an acute case of simple sore throat can respond within hours.

[sws_facebook_share]  The second myth that plagues homeopathy is that of  ‘Onions and  Coffee’ . Should onions and coffee be avoided with homeopathic medicines ?; can they antidote homeopathic effect on human body ?. I very strongly believe that these are myths and do not alter the homeopathic action in our body. I am a regular onion eater and I have closely monitored myself whenever I am on homeopathic medication. It does work. Even while I take onions. I have never advocated the avoidance of onions and coffee to my patients, still it works for them. It is a pure myth . Coming to think of it ,how can two substances antidote a complete range of four thousand plus homeopathic medicines used in homeopathy. There is no homeopathic research or clinical trials that indicates that onions and coffee antidote homeopathic action . The founder of homeopathy -Dr. Hahnemann had cautioned against the overuse of coffee as a stimulant and that has been misread and wrongfully interpreted.

The third myth – after taking homeopathic medicines there is always an increase in existing symptoms.  Its very common to hear from patients ‘Will my Symptoms increase when I start homeopathic medicine?’ The answer is ‘ Not always’; they do but only in certain conditions and are easily avoidable  . In certain disease conditions, where the symptoms are suppressed by the use of conventional medicines ,one might see a slight increase in symptoms which is usually temporary  and is usually followed by major relief  even in previous condition too.  These increase in symptoms can easily be avoided by an expert homeopath with  careful choice of medicine potency. Thus the statement that there is always an increase of symptoms  after taking homeopathic medicines is a myth

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Samuel Christian Fredrick Hahnemann’s birth anniversary falls on April 10. He was born in 1755; he died in 1843. An to describe Hahnemann and his impression on the modern medical world epitomises our endeavour to learn and propagate the teachings of the great medical iconoclast.

Hahnemann started a movement called homeopathy. The movement was so powerful, that it rocked the edifices of the then medical ideology and left an impression much deeper than any one could have imagined. Hahnemann did more than just introduce homoeopathy. He shaped the way in which the medical world would perceive forever the fundamentals of health. It was through his teachings and application that one could realise the significance of a safe cure and the body’s innate capacity to heal itself.

It is clear from the many changes in allopathic practice (1800 to 1900) that Hahnemann’s critique must have gone deep into the heart of allopathy. Allopathy reduced its high doses and moved to simpler mixtures of drugs as the century progressed. The allopaths of the time even adopted many of the drugs proved and introduced by Hahnemann and regularly used in homeopathy. The system then moved to single drugs and abandoned its distressing practices by 1900. In many ways allopathy stole Hahnemann’s ideas and brought the two sects closer together. By 1900, it was harder to distinguish between them in the medical marketplace. Undoubtedly, this worked out to the advantage of the allopaths.

Homeopathy, the whole movement, began as a medical heresy – as a deviation from the accepted medical teachings (group norms) of allopathy. It began as rejection of the accepted medical ideology of the day. Hahnemann received the usual treatment meted out to any other heretic in history – ridicule, ostracism and emphatic expulsion from the group of the medical peers. He spent the rest of his life on the margins of medicine as a deviantised heretic. His work consisted very clearly of this combined disenchantment with and rejection of allopathy, and the gradual construction of a new medical identity or ideology, which would serve as the uniquely new norms for a new medical movement. Hahnemann did not start with a complete new system developed overnight in the twinkling of an eye. He had to create it painfully – piece by piece. He started with a profound disenchantment with allopathy and then launched into increasingly vociferous attacks upon its more barbaric practices.

Then he began to formulate, through his own research and experimentation, definite medical ideas, or what we today might regard as “glimpses of the full system”. He was in a difficult position to begin with and proceeded with caution as it is one thing to criticise something but quite another to have a better alternative. He most certainly did not have an alternative, initially, but he pretty soon formulated the bare bones of one.

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The Scope of Homeopathy

HAHNEMANN not just discovered a healing principle but also a law governing the relationship between all drugs and all diseases. Unfortunately, his breakthrough was glossed over. Since its inception homeopathy has been a victim of perpetuated prejudice. A bias which has become compulsive or, should we say, pathological, pathobias. Homeopaths have spent a great deal of energy on fighting conventions. One reason for this may reflect genuine incredulity that conventional physicians can apparently claim to help the ailing humanity and yet reject, seemingly out-of-hand, a new system of therapeutics with an excellent clinical track record. To homeopaths this seems, perhaps, illogical.

There is a plethora of biases aimed at eclipsing homeopathy’s great ability to treat chronic disorders. A situation that indirectly adds to the list of biases is a “write-off” by a conventional physician, even when homoeopathy could actually cure. But more often than not, it is a blind belief in the write-off which actually results out of conviction with which the patient is made to believe. Another fallout of this situation is that one realises the value of homeopathic treatment after losing the precious time when the treatment could have been most effective. By all this, I mean to say that homeopathy is far more effective in many cases that are generally termed as “incurables” if used properly and in time. However, one must that there are “incurables” for homeopathy too!

The second most important bias is that of homeopathy is “slow”. Often I have seen that it is this kind of silly syllogism that supports it – if homeopathy is slow in treating asthma, a chronic disease, it is going to be slow in treating every chronic disease! Funny logic! Isn’t it? Another reason is that the time involved is compared with that of conventional system of medicine, little realising that the level at which homeopathy works is way apart as it aims at rooting out the disease and not suppressing it.

Homeopathy is neither slow nor fast. It is a natural system, obeys the laws of nature and takes optimum time to cure. Well, the treatment of chronic diseases depends on innumerable factors patient compliance, extent and intensity of damage, age, nature of previous therapies, the physician’s competence, etc.profile pic

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From A Homeopath’s Viewfinder

IN a given situation, where one finds a hair in a bowl of soup, broadly four different types of human reactions occur. The first flies into a rage and throws the soup at the waiter. The second expresses disgust, shrugs it off, and leaves the restaurant. The third begins crying because bad things always happen to him. The fourth looks at the hair, picks it out and goes on eating. For many it may look like a humorous pantomime but for a skilled homeopath they are typologies – characters that fit into certain remedies.

Remedies, as homeopaths learn to realise them, step forth as personalities. For a homeopath this constellation of “body and mind types” haunts them everywhere they go – restaurants, trains, queues. They become creatures of temperaments – mental or physical. They have likes and dislikes craving and aversions, sensitiveness to meteoric conditions as well as to human interaction. They realise their terrors, real or imaginary – their strange obsessions.

Homeopaths acknowledge certain groupings of bodymind symptom patterns that a person has and which correspond with the sensitivity of a particular homeopathic medicine. The word “symptom” here is most broadly defined as any sensation that is discomforting or that limits a person’s physical or psychological functions. Homeopaths also enquire into factors (which homeopaths call “modalities”) that seem to aggravate or ameliorate these sensations. In addition to prescribing on these factors, a homeopath may utilise information about the person’s body type, temperament and disposition, and behavioural tendencies to determine the appropriate medicine.

There is, for instance, the “phosphorous type,” the “sulphur type”, the “arsenic type,” and the “natrum mur type”. Each of these typologies refers not only to a type of medical problem, for instance, but also to those factors that make it better or worse, other physical symptoms which may be related to it, various past or present symptoms and diseases, food cravings or aversions, sensitivity to temperature and weather, energy levels at varying times of the day.

Over the years many schools of homeopathic practice have come into existence. Some adhere strictly to the original principles laid down by Hahnemann while others have explored different methods of utilising homeopathic remedies Homeopathy is a rigorous discipline that demands both years of immersion and a commitment to its philosophy. Choosing a single remedy that is the most appropriate in any given situation can be very difficult. It depends on the practitioner’s understanding of which symptoms are the most significant.

Through a homoeopath’s viewfinder the set of most distinct, individual symptoms and also that are truly characteristic of the patient, form the basis of “constitutional prescribing”.

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The Holistic Concept …. Dr. Vikas Sharma

A lot is usually said about the funny little questions that homoeopaths often ask. Even comedian Jaspal Bhatti couldn’t resist making fun of it about a decade back. Speaking from a patient’s point of view, frankly, a lot many questions do sound too strange. But the truth is that asking too many questions shows a lot of medical wisdom. It certainly helps in deciding the line of treatment.

Let us for a while consider a hypothetical situation where you have chronic skin and a nasal allergy and you visit a homoeopath for its treatment, and a physician starts asking about your nightmares or your response to anger, or if you weep very easily or about your worst moment in life, etc. The physician may also ask about the kind of diseases and lifestyle your forefathers had.

Surely, this is not what you expect when you visit a physician. More so, it makes you wonder what emotions and stress have to do with nasal and skin allergy.

Recent researches suggest that the human body stands as a single entity with the mind and body as an indivisible continuum, and the old concept of mind-body dualism seems more obsolete than ever. A whole new range of diseases called psychosomatic diseases have been identified in the last few decades.

In some disorders, a necessary biological component (eg the genetic tendency to asthma), when combined with psychological reactions and stress (e.g. depression, loss of a loved one), results in conditions sufficient to produce a disorder.

A recent research in the field of Psychoneuroimmunology (a branch that deals with the relationship between our immune system, the psychological and physical aspects of our nervous system) has shown an interrelationship between reactions affecting the mind (brain) and alterations in immune responses mediated by lymphocytes and lymphokines. Thus, changes at our psychological level can make our allergies go berserk or even reduce our resistance to infections. So, it makes great sense when the homoeopath assesses your psychological stress levels in order to treat the skin and nasal allergy.

‘But what have my father’s smoking and drinking habits got to do with my skin and nasal allergy?’ Crazy as it may sound, but it does mean much more than you can think of. Researchers in the field of genetics found in a study conducted in Europe that the grandchildren of well-fed adolescents had a greater risk of dying from diabetes whereas those descended from the famine were less likely to die of heart disease. This suggests that factors such as lifestyle and diet not only influence our susceptibility to disease but also leave a trail of foot prints on our genome.

This means that the earlier belief that at the stage of fertilization the genome is completely reprogrammed is not true, and that some changes survive the process. So, the information on the illness and the kind of lifestyle of your parents and grandparents actually gives the assessment of the kind of impressions you have inherited which the homoeopath in his language calls “miasms” and can be one of the factors influencing the prescription.

With growing evidence, we now know that the diseases in our body exist in a bigger parameter. The earlier belief the disease is just confined to an organ is not true.

Homoeopathy has always looked at this broad parameter to treat the sick, and even though it has an unconventional outlook it surely is a science that tries to understand you at the deepest level.

Broaden your horizon

Understanding the holstic concept of health can help you in overcoming many chronic disorders like allergies.

Work together

Homoeopaths always require a close cooperation from their patients. The more information you give to your physician about your health, the better are the chances of your disorder being cured?

All in the family

Medical history of your family is equally important and in some chronic disorders it can form the basis for prescription in homoeopathy. Also today if you are what your grandparents ate and how they exercised, your generations too depend upon how you lead your life. So, improve your lifestyle

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